Cremation
is a ceremony performed by Hindus in Bali are classified Yadnya Pitra
ceremony (a ceremony that was shown to Ancestor). Cremation
is etymologically derived from the word fire that gets the prefix nga,
and suffix's, so be ngapian, which is encoded into ngapen which
gradually shift into a word cremation. Cremation
ceremony always involves a fire, a fire that used no 2, in the form of a
concrete fire (fire actually) and abstract fire (fire coming from
Mantra Puja pastor who led the ceremony). Another version says that cremation comes from the word that means
stock Beya, so that also means the cremation ceremony gives stock to the
ancestors to journey to Sunia Loka.Series of cremation ceremony, namely:
A ceremony to call the Atma. The ceremony is also conducted if the person concerned died outside the house in question (eg in hospital, etc.). This ceremony can vary depending on local ordinances and traditions,
there is a carry at the crossroads, fork in the road, and the local
cemetery.
- 2. Nyiramin / Ngemandusin
Is a ceremonial bathing and cleaning bodies are common in the families home page (Natah). The
procession is also accompanied by the provision of such symbols in the
nasal cavity of jasmine flowers, glass hemisphere above the eyes, on the
brow intaran leaves, and other equipment with the aim of restoring the
functions of the body that is not used to its origin, and if the spirit
of the late reincarnated again to be awarded a full body (not disabled).
Is a white piece of paper inscribed with magical scripts by stakeholders, local pastors or elders. Once you have finished writing the relatives and descendants of the
concerned will carry out the ceremony ngajum awning awning by pressing
it 3 times, as a symbol of the relative stability of liver farewell late
and unite the hearts of the deceased relatives so quickly made their
way to the next world.
Is a purification of the spirit of the late. Sanctification is done so that the spirit in question may be united
with God and can become mentors relatives who still live in the world.
Mameras derived from the word which means to squeeze succeed, success, or completed. The ceremony is held when the deceased already have grandchildren,
because according grandchildren belief is exactly what will lead the way
late through prayer and good deeds they do.
Papegatan
pegat derived from the word, which means breaking up, the meaning of
this ceremony is to break up the mundane and the love of relatives of
the deceased, both because it would hinder the journey of the soul
towards God. With this ceremony the family has been outright mean farewell toast to a better place. This
ceremony is a means of offerings (offerings) are arranged on top of a
stone mortar and filled two dadap tree branch shaped like a wicket and
laid white thread on both branches of the tree. This thread will eventually diterebos by relatives and pallbearers before leaving the house to drop.
- 7. Pakiriman defer payment
After
the ceremony there will be continued with papegatan pakiriminan to the
local cemetery, along with the bodies of kajangnya then raised to the
top of Bade / container, ie pallbearers tower (this is not an absolute
must have, can be replaced with a plain coffin called Pepaga). Of
the concerned members of the public will carry all the equipment along
with the bodies ceremony accompanied by the sound of Baleganjur
(Balinese gong) pounding and excited, or sad impressed angklung sound. On
the journey to the cemetery corpse will be paraded rotates
counter-clockwise 3x meaningful as a symbol of the element returns to
its place Panca Maha Bhuta respectively. In addition it is also meaningful rotation: Rotating 3x in front of the house late as a symbol of separation from relatives. 3x spun in the intersection and junction village as a symbol of separation from society. Spins 3x in advance graves as a symbol of parting with dun
Ngeseng
is the burial ceremony, the bodies were laid in the space provided,
along with offerings and offerings with its own philosophical meaning,
then sprinkled by the priest who presided at the Tirta pangentas which
acts as an abstract flame accompanied by Puja Mantra of the pastor, once
completed later then burned to charred corpses, bones crushed and combustion products then assembled again in ivory coconuts that have issued water.
Nganyud
meaningful as a ritual to wash away all the garbage that remains in the
spirit of a deceased to immerse the ashes symbolizes. This ceremony is usually dilaksakan at sea, or river.
Makelud usually held 12 days after the burial ceremony. This
is the meaning of the ceremony makelud back cleanse and purify the
family environment as a result of grief that hit the family left behind.
Philosophical
12 days of sadness are taken from the epic Mahabharata, when the
Pandavas suffered a sentence of 12 years in the jungle.
